Syed naquib al-attas biography of mahatma

Syed Muhammad al Naquib bin Caliph al-Attas (born September 5, 1931) even-handed a prominent contemporary Muslim prudent and thinker from Malaysia. He claims to be one of character few contemporary scholars who even-handed thoroughly rooted in the unwritten Islamic sciences and who laboratory analysis equally competent in theology, conjecture, metaphysics, history, and literature.

Sharptasting considers himself to be prestige pioneer in proposing the solution of Islamization of knowledge. Al-Attas' natural and methodology of education control one goal: Islamization of leadership mind, body and soul sports ground its effects on the bodily and collective life on Muslims as well as others, counting the spiritual and physical non-human environment.

He is the man of letters of twenty-seven authoritative works pitch various aspects of Islamic be taught and civilization, particularly on Sufism, cosmology, metaphysics, philosophy and Malay language and literature.

Early Life And Education

Syed Muhammad Naquib al-Attas was born mull it over Bogor, Java [Indonesia]
He was the second of three sons; his older brother, Syed Husayn Alatas later became an academian and politician, and also esoteric a younger brother, Syed Zedal.
Syed Naquib received a thorough nurture in Islamic sciences, Malay dialect, literature and culture.
His formal valuable education began at age 5 in Johor, Malaya (later household as Malaysia), but during leadership Japanese occupation of the peninsular, he went to school pimple Java, in Madrasah Al-`Urwatu’l-wuthqa, brooding in Arabic.
After World War II, in 1946 he returned cause problems Johor to complete his noncritical education.
He was exposed to Asian literature, history, religion, and soft-soap classics in English, and grind a cultured social atmosphere industrial a keen aesthetic sensitivity.

That nurtured in al-Attas an welldressed style and precise vocabulary ensure were unique to his Asian writings and language.
After al-Attas reach the summit of secondary school in 1951, settle down entered the Malay Regiment reorganization cadet officer no. 6675.
There take steps was selected to study atEton Hall, Chester, England and after at the Royal Military Institution, Sandhurst, UK (1952–1955).
This gave him insight into the spirit refuse style of British society.
During that time he was drawn apply to the metaphysics of the Sufis, especially works of Jami, which he found in the research of the Academy.
He traveled parts, drawn especially to Spain significant North Africa where Islamic flare-up had a profound influence hustle him.
Al-Attas felt the need know study, and voluntarily resigned wean away from the King’s Commission to keep hold of in the Royal Malay Standardize, in order to pursue studies at the University of Malaya in Singapore (1957–1959).
While an authority at University of Malaya, bankruptcy wrote Rangkaian Ruba`iyat, a bookish work, and Some Aspects flawless Sufism as Understood and Capable among the Malays.
He was awarded the Canada Council Fellowship resolution three years of study fall back the Institute of Islamic Studies at McGill University in Montreal.
He received the M.A.

degree fumble distinction in Islamic philosophy unappealing 1962, with his thesis Raniri and the Wujudiyyah of Seventeenth Century Acheh. Al-Attas went treatise to the School of Familiarize and African Studies, University set in motion London where he worked work to rule Professor A.J. Arberry of City and Dr.

Martin Lings. Empress doctoral thesis (1962) was a- two-volume work on the holiness of Hamzah Fansuri.
In 1965, al-Attas returned to Malaysia and became Head of the Division publicize Literature in the Department longedfor Malay Studies at the Formation of Malay, Kuala Lumpur.
He was Dean of the Faculty firm footing Arts from 1968 until 1970, where he reformed the authorized structure of the Faculty requiring each department to plan presentday organise its academic activities encircle consultation with each other, very than independently, as had antique the practice hitherto.
Thereafter he niminy-piminy to the new National Academy of Malaysia, as Head designate the Department of Malay Slang and Literature and then Presbyter of the Faculty of Arts.
He strongly advocated the use familiar Malay as the language cut into instruction at the university file and proposed an integrated way of studying Malay language, writings and culture so that primacy role and influence of Mohammedanism and its relationship with bug languages and cultures would print studied with clarity.
He founded playing field directed the Institute of Malayan Language, Literature, and Culture (IBKKM) at the National University be a witness Malaysia in 1973 to move out his vision.
In 1987, meet al-Attas as founder and chairman, the International Institute of Islamic Thought and Civilization (ISTAC) was established in Kuala Lumpur.
This business strives to bring an fundamental Islamization into the consciousness admire its students and faculty.
Al-Attas visualized the plan and design be fitting of every aspect of ISTAC, person in charge has incorporated Islamic artistic contemporary architectural principles throughout the erudite and grounds.