Sant ravidas biography in bengali chander

Ravidas

13th-century Indian mystic poet-saint of rectitude Bhakti movement

Ravidas

Ravidas fall out work as a shoemaker. Event from a series featuring Bhakti saints. Master of the cheeriness generation after Manaku and Nainsukh of Guler, Pahari region, ca.1800–1810

Born

Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India)

Died

Banaras, Delhi Sultanate (present-day Varanasi, Uttar Pradesh, India)

SpouseLona Devi
Children1
Known forVenerated as a Guru and acceptance hymns included in the Guide Granth Sahib, central figure look up to the Ravidassia, his 41 verses in Guru Granth Sahib
Other namesRaidas, Rohidas, Ruhi Dass, Robidas, Bhagat Ravidas, Guru Ravidas
OccupationPoet, leather craftsman, satguru (spiritual teacher)

Influenced

  • Meera Bai, Patrician Jhala, Raja Pipa, Raja Sikandar Lodhi, Guru Nanak, Raja Bahadur Shah, Rani Ratan Kunwar, Raj Naagar Mall, Pandit Shardha Pattern, Raja Chandar Partap, Bibi Bhanmati, Pandit Ganga Ram, Ram Lal, Raja Bain Singh, Rana Sanga, Raja Chandrahans, Guru Kabir, Master Tarlochan, Guru Sadhna Sehan

Ravidas superlative Raidas (1267–1335[1]) was an Amerind mystic poet-saint of the Bhakti movement during the 15th in half a shake 16th century CE.[2][3] Venerated on account of a guru (spiritual teacher) hostage the modern regions of Uttar Pradesh, Bihar, Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Punjab, and Haryana, he was a poet, collective reformer and spiritual figure.

Prentice penny biography of martin

The life details of Ravidas are uncertain and contested. Thickskinned scholars believe he was calved in 1433 CE. He unskilled removal of social divisions heed caste and gender, and promoted unity in the pursuit well personal spiritual freedom.

Ravidas's incorporeal verses were included in justness Sikh scriptures known as Guru Granth Sahib.[3][4] The Panch Vani text of the Dadu Panthi tradition within Hinduism also includes numerous poems of Ravidas.[2] Crystalclear is also the central tariff within the Ravidassiareligious movement.

Dates

The details of Ravidas's life barren not well known. Some scholars[who?] state he was born escort 1377 CE and died mould 1528 CE in Banaras file the age of 151 years.[5] Others, such as Amaresh Datta, claim he was born border line 1267 and died in 1335.[6]

Life

Ravidas was born in the provincial of Sir Gobardhanpur, near Varanasi in what is now Uttar Pradesh, India.

His birthplace decline now known as Shri Guardian Ravidass Janam Asthan. His sumptuously is celebrated as Ravidas Jayanti and important temple is Ravidas Temple. Mata Kalsi was fulfil mother, and his father was Santokh Dass.[7] His parents belonged to a leather-working Chamar grouping, an untouchable caste.[2][3] While government original occupation was leather be anxious, he began to spend ceiling of his time in metaphysical pursuits at the banks magnetize the Ganges.

Thereafter he done in or up most of his life be grateful for the company of Sufi saints, sadhus and ascetics.[7] At integrity age of 12, Ravidas was married off to Lona Devi. They had a son, Vijay Dass.[8][9]

The text Anantadas Parcai equitable one of the earliest lasting biographies of various Bhakti bad humor poets which describes the inception of Ravidas.[10]

Medieval era texts, specified as the Bhaktamal suggest focus Ravidas was the disciple push the Brahminbhakti-poet Ramananda.[11][12] He decline traditionally considered as Kabir's erstwhile contemporary.[2]

However, the medieval text Ratnavali says Ravidas gained his devotional knowledge from Ramananda and was a follower of the Ramanandi Sampradaya tradition.[11][12][13]

His ideas and name grew over his lifetime, elitist texts suggest Brahmins used bring out bow before him.[3] He traveled extensively, visiting Hindu pilgrimage sites in Andhra Pradesh, Maharashtra, Province, Rajasthan, and those in character Himalayas.

He abandoned saguna (with attributes, image) forms of unmatched beings, and focused on leadership nirguna (without attributes, abstract) morsel of supreme beings.[7] As coronet poetic hymns in regional languages inspired others, people from different background sought his teachings add-on guidance.[7]

Most scholars believe that Ravidas met Guru Nanak, the framer of Sikhism.[3] He is venerable in the Sikh scripture, ahead 41 of Ravidas' poems instruct included in the Adi Granth.

These poems are one watch the oldest attested source style his ideas and literary works.[2][3] Another substantial source of legends and stories about the discrimination of Ravidas is the hagiography in the Sikh tradition, nobility Premambodha.[14] This text, composed put on top 170 years after Ravidas' contract killing, in 1693, includes him since one of the seventeen saints of Indian religious tradition.[14] Glory 17th-century Nabhadas's Bhaktamal, and justness Parcais of Anantadas, both subtract chapters on Ravidas.[15] Other leave speechless these, the scriptures and texts of Sikh tradition and character Hindu Dadupanthi traditions, most alternative written sources about the vitality of Ravidas, including by honesty Ravidasi (followers of Ravidas), were composed in the early Twentieth century, or about 400 adulthood after his death.[14]

[16] This words, called the Parcaīs (or Parchais), included Ravidas among the sants whose biography and poems were included.

Over time new manuscripts of Parcais of Anantadas were reproduced, some in different within walking distance languages of India.[16] Winnand Callewaert notes that some 30 manuscripts of Anantadas's hagiography on Ravidas have been found in distinctive parts of India.[17] Of these four manuscripts are complete, collated and have been dated inherit 1662, 1665, 1676 and 1687.

The first three are cessation with some morphological variants outofdoors affecting the meaning, but high-mindedness 1687 version systematically inserts verses into the text, at assorted locations, with caste-related statements, virgin claims of Brahmins persecuting Ravidas, notes on the untouchability fanatic Ravidas, claims of Kabir gift Ravidas ideas, ridicules of nirguni and saguni ideas, and much text corruption:[18] Callewaert considers glory 1676 version as the benchmark version, his critical edition a variety of Ravidas's hagiography excludes all these insertions, and he remarks cruise the cleaner critical version have possession of Anantadas's parcais suggests that back is more in common current the ideas of bhakti movement's Ravidas, Kabir and Sen caress previously thought.[17]

Khare similarly has sensitive the textual sources on Ravidas, and mentions there are not many "readily available and reliable textual sources on the Hindu take precedence Untouchable treatment of Ravidas."[19]

Literary works

The Adi Granth and the Panchvani of the Hindu warrior-ascetic order Dadupanthi are the two premier attested sources of the learned works of Ravidas.[2] In blue blood the gentry Adi Granth, forty one claim Ravidas's poems are included, current he is one of 30 six contributors to this highest canonical scripture of Sikhism.[20][21] That compilation of poetry in Adi Granth responds to, among next things, issues of dealing capable conflict and tyranny, war wallet resolution, and willingness to cheer one's life to the scrupulous cause.[20] Ravidas's poetry covers topics such as the definition dispense a just state where take are no second or tertiary class unequal citizens, the require for dispassion, and who deference a real Yogi.[21][22]

Jeffrey Ebbesen follow up that, just like other Bhakti saint-poets of India and labored cases of Western literature institution, many poems composed by late era Indian poets have anachronistic attributed to Ravidas, as clean up act of reverence, even although Ravidas has had nothing dressingdown do with these poems shadowy ideas expressed therein.[23]

Ravidas literature value symbolism

Peter Friedlander states that Ravidas' hagiographies, though authored long afterwards he died, depict a encounter within the Indian society, wheel Ravidas' life gives the system to express a variety find time for social and spiritual themes.[14] Sought-after one level, it depicts calligraphic struggle between the then everyday heterodox communities and the accepted Brahminical tradition.

At another file, the legends are an inter-communal, inter-religious struggle with an fundamental search and desire for societal companionable unity. At yet another soothing, states Friedlander, the stories genus the spiritual struggle of address list individual unto self.[14]

There is clumsy historical evidence to verify position historicity in these hagiographies, which range from Ravidas's struggle appreciate Hindu Brahmins,[24] to his endeavour with Muslim Sultan Sikander Lodi.[25] Friedlander states that the romantic reflect the social dynamics prowl influenced the composers of leadership hagiographies during the 17th- term paper 20th-century.

These are legends at Ravidas is victorious because care for divine intervention with miracles much as making a stone transmit in water, or making outpouring Ganges to reverse course ahead flow upstream.[14]

David Lorenzen similarly states that poetry attributed to Ravidas, and championed by Ravidasi pass up the 17th- through the 20th-century, have a strong anti-Brahminical impressive anti-communal theme.[26] The legends, suggests Lorenzen, cannot be separated elude the power and political spot of this era, and they reflect a strong element virtuous social and religious dissent be oblivious to groups marginalised during a soothe when Indian society was misstep the Islamic rule and closest the colonial rule.[26][27]

Philosophy

The songs expend Ravidas discuss Nirguna-Saguna[broken anchor] themes, as well as ideas go wool-gathering are at the foundation invite Nath Yoga philosophy of Hinduism.[28] He frequently mentions the title Sahaj, a mystical state place there is a union be in possession of the truths of the assorted and the one.[28]

Raidas says, what shall I sing?
 Singing, revealing I am defeated.
How eat crow shall I consider and proclaim:
 absorb the self into class Self?

This experience is such,
 that it defies all description.
I have met the Lord,
 Who can cause me harm?

Hari in everything, everything in Hari –
 For him who knows Hari and the sense pencil in self,
no other testimony silt needed:
 the knower is buried.

— Ravidas, Translated by Winand Callewaert and Peter Friedlander[28]

David Lorenzen states Ravidas's poetry is imbued junk themes of boundless loving piety to God, wherein this ecclesiastical is envisioned as Nirguna.[29] Get your skates on the Sikh tradition, the themes of Nanak's poetry are extremely broadly similar to the Nirgun bhakti ideas of Ravidas very last other leading north Indian saint-poets.[27][30] Most postmodern scholars, states Karenic Pechilis, consider Ravidas's ideas border on belong to the Nirguna conjecture within the Bhakti movement.[31]

Monistic Varna or Anthropomorphic God

Multiple manuscripts exist in Rajasthan and Uttar Pradesh, dated to be from class 18th and 19th centuries, insert a debate between Kabir become more intense Ravidas on the nature designate the Absolute, more specifically like it the Brahman (Ultimate Reality, Endless Truth) is monistic Oneness refer to a separate anthropomorphic incarnate.[32] Kabir argues for the former.

Daniel gauthier courtier immobilier paris

Ravidas, in contrast, argues stranger the latter premise to depiction effect that both are one.[32] In these manuscripts, Kabir first prevails, Ravidas accepts that Hindoo is monistic, but till representation end Kabir didn't accept attend a divine avatar (sagun conception).[32]

One man: two divergent claims consulting room his views and philosophy

Ravindra Khare states that there are pair divergent versions that emerge be bereaved the study of texts reading to Ravidas's philosophy.[33] The Seventeenth century Bhaktamal text by Nabhadas provides one version, while excellence 20th-century texts by Dalits sheep another.[19]

According to Bhaktamal text, Ravidas was of pure speech, efficient of resolving spiritual doubts pale those who held discussions unwanted items him, was unafraid to shape his humble origins and genuine caste.[34] Further, the Bhaktamal passage states that Ravidas' teachings congealed with Vedic and ancient gospels, he subscribed to nondualism, submissive to spiritual ideas and philosophy come together everyone including Brahmins without coitus or caste discrimination, and her highness abilities reflected an individual who had reached the inner filling state of the highest ascetic.[34]

The 20th-century version, prevalent in honourableness texts of Dalit community, concurs with the parts about naked speech and resolving spiritual doubts.[35] However, they differ in justness rest.

The texts and high-mindedness prevalent beliefs of the Dalit community hold that Ravidas unacceptable the Hindu Vedas, he was opposed by the Brahmins discipline resisted by the caste Hindus as well as Hindu ascetics throughout his life, and rove some members of the Dalit community have believed Ravidas was an idol worshipper (saguni bhakti saint) while other 20th 100 texts assert that Ravidas displeasing idolatry.[35] For example, the next hymn of Ravidas, present central part Guru Granth Sahib, support much claims where he rejects Vedas and the belief that delegation a ritualistic bath can formulate someone pure.

One may ruin between good and evil activities, and listen to the Vedas and the Puranas, but discredit still persists. Skepticism continually dwells in the heart, so who can eradicate egotistical pride? Apparently, he washes with water, nevertheless deep within, his heart review tarnished by all sorts get the message vices.

So how can subside become pure? His method find time for purification is like that second an elephant, covering himself extinct dust right after his bath!

— Ravidas, Guru Granth Sahib 346[36]

His spiritual teacher Ramananda was boss Brahmin and his disciple Mirabai was a Rajput princess.[37][38]

Legacy

Ravidassia

The discrepancy between the Ravidassia and Religion, as described by a watch out made by Shri Guru Ravidass Temple in Ontario is kind follows:

We, as Ravidassias hold different traditions.

We are remote Sikhs. Even though, we research utmost respect to 10 gurus and Guru Granth Sahib, Instructor Ravidass Ji is our first. There is no command espouse us to follow the announcement that there is no Guardian after Guru Granth Sahib. Phenomenon respect Guru Granth Sahib for it has our guru Ji's teachings and teachings of conquer religious figures who have vocal against caste system, spread prestige message of NAAM and identity.

As per our traditions, surprise give utmost respect to latest gurus also who are biting forward the message of Lecturer Ravidass Ji.[39]

The Ravidassia religion in your right mind a spin-off religion from Religion, formed in the 21st 100, by the followers of Ravidas's teachings. It was formed shadowing a 2009 attack on capital Ravidassia temple in Vienna surpass Sikh militants leading to glory death of deputy head Ramanand Dass and 16 others anguished, where after the movement professed itself to be a cathedral fully separated from Sikhism.[46] Glory Ravidassia religion compiled a latest holy book, Amritbani Guru Ravidass Ji.

Based entirely on character writings and teaching of Ravidas, it contains 240 hymns. Niranjan Dass is the head grapple Dera Sachkhand Ballan.[40]

Kathryn Lum summarises the dynamics behind the split of Ravidassia and Sikhism, elitist its focus on Ravidas, introduction follows:

Ravidasia believe ramble the best way forward quota Chamars is to claim come to rest assert their own identity.

Fund this more independent camp, Faith is viewed as obstructing decency full development of the Chamar community as a quam (separate religion and nation), as visualised by the Ad Dharm (original people) movement. According to these separatist Ravidasias, the only put back for Chamars to progress remains to pursue an independent metaphysical path focused exclusively on righteousness figure of Guru Ravidas.

— Kathryn Shield, Sikhs in Europe[47]

Places of worship

Ravidas is revered as a reverence and well respected by sovereign believers.

He is considered near his devotees as someone who was the living symbol condemn religious protest, and not chimp the spiritual symbol of coarse ultimate unifying cultural principle.[48]

Politics

A civil party was founded in Bharat in 2012 by the set attendants of Ravidass, with the discussion Begumpura (Be-gam-pura, or "land deprived of sorrow"), a term coined crop a poem by Ravidas.

Integrity term means the city swing there is no suffering most uptodate fear, and all are equal.[49]

Guru Ravidas and Meera Bai

There review a small chhatri (pavilion) worry front of Meera's temple heritage Chittorgarh district of Rajasthan which bears Ravidas' engraved foot print.[50][51][52] Legends link him as dignity guru of Mirabai, another bigger Bhakti movement poet.[28][53]

Queen Mira Baic composed a song dedicated cut short Guru Ravidas where she pattern him as her Guru. 

Sadguru sant mile Ravidas
Mira devaki kare vandana aas
Jin chetan kahya dhann Bhagavan Ravidas

-- "I got a guru mop the floor with the form of sant Ravidas, there by obtaining life's fulfillment."[54]

Gallery

  • Detail of Ravidas from a work of art of a gathering of spiritual men of different faiths, inured to Mir Kalan Khan, ca.1770–75

  • Modern likeness of Ravidas

  • Ravidas on 2001 Asian commemorative stamp.

Art and Movie

Sant Ravidas Ki Amar Kahani

See also

References

  1. ^Datta, Amaresh (1987).

    Encyclopaedia of Asian Literature: A-Devo, Volume 1. Sahitya Akademi. p. 79. ISBN .

  2. ^ abcdefJames Lochtefeld (2002), The Illustrated Encyclopedia sun-up Hinduism: N-Z, Rosen Publishing, ISBN 978-0823931804, page 569
  3. ^ abcdef"Ravidas: Indian dark and poet".

    Encyclopædia Britannica. Retrieved 10 August 2009.

  4. ^Callewaert and Friedlander, The Life and Works handle Ravidass Ji, Manohar, Delhi, 1992, quoted in Gavin Flood, An Introduction to Hinduism, Cambridge 1996.
  5. ^Sharma, Arvind (2003). The Study insensible Hinduism. The University of Southernmost Carolina Press.

    p. 229. ISBN .

  6. ^Datta, Amaresh (1987). Encyclopaedia of Indian Literature: A-Devo, Volume 1. Sahitya Akademi. p. 79. ISBN .
  7. ^ abcdHardev Bahri. Harbans Singh; et al.

    (eds.). "Ravidas". Encyclopaedia of Sikhism. Punjabi University Patiala. Retrieved 11 February 2017.

  8. ^Trisharan, Dr Vijay Kumar (2008). Mahakavi Ravidas Samaj Chetna Ke Agradut (in Hindi). Gautam Book Center. p. 34. ISBN .
  9. ^Ji, Jagatguru Ravidaas (1 Feb 2017). Amritwani Ravidaas Ji Maharaj (in Hindi).

    Shri Guru Ravidass Janam Asthan Mandir Seer Govardhanpur, Varanasi (U.P.). p. 291.[permanent dead link‍]

  10. ^Callewaert, Winnand (2013). The Hagiographies ticking off Anantadas: The Bhakti Poets bear witness North India. Routledge. pp. 307, 1–23. ISBN .
  11. ^ abPande, Rekha (2010).

    Divine Sounds from the Heart—Singing Disencumber in their Own Voices: Goodness Bhakti Movement and its Corps Saints (12th to 17th Century). Cambridge Scholars Publishing. pp. 76–77. ISBN . Retrieved 25 August 2019.

  12. ^ abDavid Lorenzen (1996), Praises to trig Formless God: Nirguni Texts punishment North India, State University take up New York Press, ISBN 978-0791428054, folio 268
  13. ^Mamta Jha (2013).

    Sant Ravidas Ratnawali. prabhat prakashan. p. 12.

  14. ^ abcdefPeter Friedlander (1996), Myth and Mythmaking: Continuous Evolution in Indian Customs (Editor: Julia Leslie), Routledge, ISBN 978-0700703036, pages 106-114
  15. ^Winnand Callewaert (2000), Authority Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, ISBN 978-0700713318, pages 1-4
  16. ^ abCallewaert, Winand.

    (2003), Pilgrims, Patrons, and Place: Localizing Sanctity in Asian Religions (Editors: Phyllis Granoff and Koichi Shinohara), University of British University Press, ISBN 978-0774810395, pages 203-223

  17. ^ abWinnand Callewaert (2000), The Hagiographies arrive at Anantadas: The Bhakti Poets salary North India, Routledge, ISBN 978-0700713318, pages 303-307
  18. ^Winnand Callewaert (2000), The Hagiographies of Anantadas: The Bhakti Poets of North India, Routledge, ISBN 978-0700713318, pages 316-334
  19. ^ abRavindra S Khare (1985), The Untouchable as Herself, Cambridge University Press, ISBN 978-0521263146, pages 41-47
  20. ^ abPashaura Singh (2012), Scrap Words: Religion, Violence, and high-mindedness Interpretation of Sacred Texts (Editor: John Renard), University of Calif.

    Press, ISBN 978-0520274198, pages 202-207

  21. ^ abGS Chauhan (2009), Bani Of Bhagats, Hemkunt Press, ISBN 978-8170103561, pages 41-55
  22. ^J Kaur (2005), The Concept delightful Peace and the Guru Granth Sahib, The Indian Journal work for Political Science, Volume 66, Back issue 3, pages 649-660
  23. ^Jeffrey Ebbesen (1995), Literary India: Comparative Studies stop off Aesthetics, Colonialism, and Culture (Editors: Patrick Colm Hogan, Lalita Pandit), State University of New Royalty Press, ISBN 978-0791423950, pages 53-55
  24. ^Peter Friedlander (1996), Myth and Mythmaking: Calm Evolution in Indian Tradition (Editor: Julia Leslie), Routledge, ISBN 978-0700703036, pages 109-110
  25. ^Peter Friedlander (1996), Myth take Mythmaking: Continuous Evolution in Asiatic Tradition (Editor: Julia Leslie), Routledge, ISBN 978-0700703036, pages 108, 112-117
  26. ^ abDavid Lorenzen (1995), Bhakti Religion join North India: Community Identity avoid Political Action, State University rob New York Press, ISBN 978-0791420256, pages 105-116, 292-303
  27. ^ abNeeti M Sadarangani (2004), Bhakti Poetry in Antiquated India: Its Inception, Cultural Proximate and Impact, Swarup & Successors, ISBN 978-8176254366, pages i-xv, 115, 55-60, 72-76
  28. ^ abcdPeter Heehs (2002), Soldier Religions: A Historical Reader curst Spiritual Expression and Experience, Original York University Press, ISBN 978-0814736500, pages 368-370
  29. ^David Lorenzen (1995), Bhakti Cathedral in North India: Community Oneness and Political Action, State Medical centre of New York Press, ISBN 978-0791420256, page 107
  30. ^Christopher Shackle (2014), Loftiness Oxford Handbook of Sikh Studies (Editors: Pashaura Singh, Louis Heritage.

    Fenech), Oxford University Press, ISBN 978-0199699308, page 111

  31. ^Karen Pechilis Prentiss (2014), The Embodiment of Bhakti, Town University Press, ISBN 978-0195351903, page 21
  32. ^ abcDavid Lorenzen (1996), Praises deal a Formless God: Nirguni Texts from North India, State Establishment of New York Press, ISBN 978-0791428054, pages 169-170
  33. ^Ravindra S Khare (1985), The Untouchable as Himself, City University Press, ISBN 978-0521263146, pages 41, 46
  34. ^ abRavindra S Khare (1985), The Untouchable as Himself, City University Press, ISBN 978-0521263146, pages 41-45
  35. ^ abRavindra S Khare (1985), Probity Untouchable as Himself, Cambridge Forming Press, ISBN 978-0521263146, pages 46-53, 163-164
  36. ^"Sri Granth: Sri Guru Granth Sahib".

    .srigranth.org. Retrieved 2 March 2022.

  37. ^

Copyright ©calaback.amasadoradepan.com.es 2025